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Steve
Think about the universe for a moment: everything in it is completely and utterly logical. There are physical laws to keep everything in its place. Everything from the design of molecular structures to genetics in organic life on Earth is extremely sensible. Hypothetically, if a group of modern engineers came together (assuming no knowledge of our universe) and decided to design a universe and its laws and had the means to do so, the result might be something like what we have now. The question I am posing is, does intelligent design require an intelligent creator? Or is the universe we are a part of simply a result of things sort of striving for an equilibrium? I for one do not believe in a creator in the sense of a "God" figure, but it is also very hard to think that something with such incredibly sophisticated and logical design simply created itself. Or perhaps it is only that we percieve it to be logical, because we are a part of it, and we cannot imagine any other way. I've heard somewhere before that we can't ever really make anything up, because the confines of what we could "dream up" are limited to what we already know. Any thoughts?
Unknown
Stephen Wolfram would say that simple rules give rise to staggering complexity if implemented algorithmically.
rhymer
I would say that whilst my thoughts concur with yours, I would introduce the 'credibility' of the 'system' as being the cause for its existence, whether 'created' or 'occurring'.
Any 'incredible' 'system' would have failed and decayed or evolved into a credible sytem for it to continue as it seems to have done.
Perhaps 'surviving' would be a better word than 'incredible'. By credible I mean it is capable of working.
[This final rambling is due to the fact that I hold the system to be incredible by default, almost].
rhymer
Regarding 'new ideas', I would say that we can have new ideas, but that they are always built on existing ideas.
-J-
I agree with you on this Bill,

all ideas are based upon existing ideas, but when you traverse back in history the "original" ideas humans came up with were "borrowed" and then "copied" from the natural surrounding environment.

So does this infer that nature is the real inventor, or is it just that it has been around for quite some time before turned up ?

The idea of God as a creator fitted the intelligence of the time,a man made pipe dream the idea that humans could create something similar is a man made hash pipe dream.
btw You cannot have a group of engineers who didnt know the (known) rules of the universe as you have to understand some if not all of them to become an engineer.

Life is the creator of life : just ask yourself where you came from
"hint" your mother "end hint"
the universe started with one spark it was void of life just think how long it took life to get a hold of this planet.
Life is as Bill said, surviving. Nature tries every route available to create life. Some times it succeeds and sometimes it doesnt. Sometimes other parameters affect life to such an extent that it almost destroys everything, but life is a survivor. Somehow it always finds a way. It took over 63 million years for us to appear after the last time nature took "a kicking", but here we are, and now due to male orientated self righteousness we think we are gods, capable of anything and everything. Maybe ina few million years of evolution we might achieve something like what we now think a god is capable of, but right now, all we can do is destroy.

Ah well, back to the drawing board I suppose gentlemen.

As for the need for intelligent design to have an intelligent creator, ask yourself this one question : When a four year old child draws a picture that you can clearly see what it depicts, as you hang it on the fridge door with pride and those terribly tacky magnets, do you question the intelligence behind it ?

Whatever you are having, have a good one.

-J-
Foeoneone
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kamikazehileray
u may find this interesting

http://pub207.ezboard.com/flettuceinnforou...opicID=13.topic

Unknown
the link above goes to the following:

QUOTE

Is Science Finding God? by Ariel Roth, Ph.D. (retired professor of biology and former director and senior research scientist at the Geoscience Research Institute, Loma Linda, California)


Stephen Hawking is a celebrity scientist who has authored a best-selling book and whose name is known outside scientific circles. This theoretical physicist has Lou Gehrig's disease, a neuromuscular condition that confines him to a wheelchair. Now lacking the use of his vocal cords, the British scientist "speaks" with the aid of a voice synthesizer with an American accent, much to his mock annoyance. In spite of his disability, Hawking has gained world renown in both scientific and popular circles for his insights into cosmology.

In his book The Universe in a Nutshell, Hawking proposes an entirely self-contained universe. He comments that "it wouldn't need anything outside to wind up the clockwork and set it going. Instead, everything in the universe would be determined by the laws of science, and by the rolls of the dice within the universe. This may sound presumptuous, but it is what I and many other scientists believe."

Hawking's idea is not new. During the 18th century, the famous French marine zoologist Felix Lacaze-Duthiers wrote this motto over the door of his laboratory: "Science has neither religion nor politics."

These two noted scientists both believed that science alone can explain almost everything within a limited mechanistic (naturalistic) outlook. Nothing else is needed. God is not in the picture. Their worldview is widely held by scientists.


Surging interest in the God factor

On the other hand, an issue of Newsweek for 1998 splashed the title "Science Finds God" on its front cover. A year earlier, the journal Science, arguably the world's most prestigious science journal, presented a discussion under the title "Science and God: A Warming Trend?" More recently the New Scientist journal devoted several articles to the topic.

In addition to recent attention in the press, the number of American colleges and universities offering courses that deal with the relation of science to religion has increased dramatically. While hardly any such courses could be found a few decades ago, many hundreds are now being taught.

The anthology Cosmos, Bios, Theos is an example of a multitude of books being published on this topic. The anthology includes contributions from many distinguished scientists, including more than 20 Nobel Prize winners, who discuss the relationship between science and a religious view of reality.

While half a century ago, the possibility of a Creator-God was essentially ignored in scientific circles, during the past decade, major conferences have dealt with the question of the existence of a Designer. Especially remarkable are the "Cosmos and Creation" conference at Cambridge University (1994), the "Mere Creation" conference at Biola University (1996), the "Science and the Spiritual Quest" conference at the Berkeley Campus of the University of California (1998), and the "Nature of Nature" conference at Baylor University (2000). First-class scientists and a few Nobel Laureates have participated. The opinions vary widely, but it is remarkable that the topic is discussed seriously at all.

The question has also been discussed in the context of space exploration. The famous Russian cosmonaut Gherman Titov returned from space declaring that he looked for gods and for angels, but he could not find any. Of course, he had been only 221 kilometers (137 miles) above the surface of Earth. Only a few years later, however, earthlings watched on a Christmas Eve, as Apollo astronauts, 386,000 kilometers (240,000 miles) away, circled the moon and read the first words in the Bible, "In the beginning, God created the heavens and the earth."

A number of factors appear to have stimulated this surge of interest among scientists in the possible existence of God.

For one thing, the scientific community is becoming aware that few people are accepting the scientific view that everything can be explained mechanistically without God. This naturalistic philosophy suggests that there is no meaning to our existence; we are here just by accident. Half a dozen Gallup polls, taken over the past two decades, indicate that only one in ten adults in the United States believes the contemporary scientific model - that humans originated purely as a result of evolution, that no God was involved.

Second, the numerous attempts by parents, school boards, and state legislatures to have alternatives to evolution taught in science classes may be pushing some scientific thinkers to consider God as part of the explanation for the world we live in.

Finally - and most important as a reason for the recent surge in the scientific community's interest in God - is the number of amazing discoveries in science that reveal overwhelming odds against the possibility that nature just happened to organize itself.

Let's look at examples from two areas of science - biology and cosmology.


The evidence for God from biology

Science has discovered biological complexities that seem to defy any possibility that they just came about by chance in a mechanistic universe. Probably the most baffling problem that evolution faces is how life originated on earth.

Living things are very complex. By "complex" we mean that each part has to work with many other parts and will not function unless specifically configured. It's a bit like finding that only a certain word can fit in a given place in a sentence, and it has to be just the right word that relates to the rest of the sentence and paragraph.

An example of such complexity is the DNA that dictates the structure and function of living things. DNA works largely by specifying the nature of complicated protein molecules called enzymes that control chemical changes in cells. Each enzyme has a special function that influences the function of other enzymes.

The problem is that, if there is no God, how did all these specific enzymes come about for the origin of even the simplest form of life?

You are aware that if you roll a dice, there is one chance out of six that the dice will come up with the number two on top. If you roll three dice, there is only one chance out of 216 that all three dice will come up with a two on top.

When we combine improbabilities, the mathematics requires that we multiply them. Many of these combined improbabilities exist in nature. What is the chance that, in the proposed evolution of the first life, the right enzyme will form (assuming that all the necessary components [amino acids] present are already present)? Mathematical calculations indicate that it's only one chance out of the number 49 followed by 190 zeros. This incredibly small chance, that borders on the impossible, gives you just one enzyme; and you need several hundred different enzymes for just one organism.

Another study indicates that the probability of forming even the smallest microbe is only one chance out of the number 1 followed by 5,000 million zeros. To write out that number would require some 6,000 books of zeros. Those books would make very boring reading!

Evolutionists respond to this dilemma by postulating various scenarios that are supposed to explain these bewildering problems, but none provides any realistic answers. Darwin's survival-of-the-fittest idea usually interferes with the gradual evolution of complex integrated systems. Nobel Laureate physiologist George Wald verbalized the dilemma when he stated: "One has only to contemplate the magnitude of this task to concede that the spontaneous generation of a living organism is impossible. Yet here we are - as a result, I believe, of spontaneous generation."

The problems get much more complicated when we contemplate the origin of really complex organisms, such as humans, with their three billion bases in the DNA of each cell and 100,000,000,000,000 connections between the cells in each of our brains. Many of these cells help us to think. Biological systems are exceedingly complex. Did it all "just happen"?


The evidence for God from cosmology

Some of our modern discoveries about the universe also provide compelling evidence for some kind of intelligent design. The basic constant values of the forces that keep the universe together and make it habitable have to be unbelievably accurate. The relation of the electromagnetic force to the force of gravity is especially important for the existence of stars. A change in either of these forces of only one part out of 10,000,000,000,000,000,000,000,000,000,000,000,000,000 (10 to the fortieth power) would be catastrophic for our sun that so faithfully provides the right amount of light and heat for life on earth.

Many similar examples have been discovered. What is the probability that they all could have just happened by chance, as would be required if there were no God? Oxford University physicist-mathematician Roger Penrose has tried to calculate this probability, and the number is incredibly small. It is only one chance out of the number 10 to the tenth power (to the one-hundred twenty-third power). This double exponent number may not mean much to you, but were you to try to write it out by placing a zero on each atom in the universe, you would run out of atoms long before you finished.

This kind of data makes it difficult to believe that there isn't a God who set up the universe. Astronomer George Greenstein at Amherst College comments: "As we survey all the evidence, the thought insistently arises that some supernatural agency - or, rather, Agency - must be involved. Is it possible that suddenly, without intending to, we have stumbled upon scientific proof of the existence of a Supreme Being? Was it God who stepped in and so providentially crafted the cosmos for our benefit?"


The verdict

Science is providing more and more evidence of a divine Creator or Designer. With what seems to be overwhelming evidence, why don't all scientists believe in God? Of course, scientists have the freedom to believe as they wish, and many of them do believe in God. One factor is that in the present culture, it is considered unscientific and nonintellectual for scientists to invoke God as an explanatory factor; unlike scientists in previous centuries who could acknowledge a divine Creator without embarrassment. The prevailing attitude separates religious belief and science. But with increasing amounts of scientific research revealing odds that defy chance and suggest a divine Designer, it will be interesting to watch for shifting opinions in the discussions of religion and science.
Unknown
I love how articles like the one above dumb everything down so much to make it palatable to the vast public. For me, such dumbing down just leaves a bad taste in my mouth..
Rick
One piece of advice I sometimes give to creationists is that it's rarely a good idea to base an argument on a failure of imagination.

The arguments for a monotheistic creator god from biology are thoroughly debunked in Richard Dawkins' 1990 book The Blind Watchmaker.
lgking
Rick comments:
QUOTE
One piece of advice I sometimes give to creationists is that it's rarely a good idea to base an argument on a failure of imagination.


Interesting comment, Rick: What exactly do you mean by it?

BTW, as a unitheist/panentheist--I suppose that one could call me a theist with an imagination--I agree with debunkers like Richard Dawkins who specialize in debunking theism. However, I just happen to think that they lack the imagination to imagine that one does not have to choose atheism over theism just because the usual kind of theism makes little sense.
Rick
QUOTE (lgking @ Sep 02, 10:27 AM)
What exactly do you mean by it?

One of the standard creationist "arguments" goes like this:

"There is about as much chance for a tornado to go through a junkyard and assemble a 747 out of the parts as there is for random chemical associations to create life."

How the natural establishment of life came about is described convincingly in Dawkins' book, and for a creationist to fall back on the junkyard argument is to argue from a failure of imagination. The creationist is failing to look for the scientific arguments. It's caused by either fear of the truth or mental laziness.
lgking
Rick, how familiar are you with the concept of emanation?

To the extent that I understand the concept, it makes sense, to me. It also fits in with the unitheistic concept of G-d, which I presently hold.

http://www.iep.utm.edu/e/emanatio.htm



Table of Contents
* Definition and Distinctions
* Hindu, Zoroastrian, and Greek Phases
* Philo and Early Christian Doctrine
* Pseudo Dionysius, Scholastic, and Mystic Doctrine


Definition and Distinctions

The concept of emanation is that all derived or secondary things proceed or flow from the more primary. It is distinguished from the doctrine of creation by its elimination of a definite will in the first cause, from which all things are made to emanate according to natural laws and without conscious volition. It differs from the theory of formation at the hands of a supreme artisan who finds his matter ready to his hand, in teaching that all things, whether actually or only apparently material, flow from the primal principle. Unlike evolution, again, which includes the entire principle of the world, material and spiritual, in the process of development, emanation holds to the immutability of the first principle as to both quality and quantity, and also in the tendency of the development evolution implying one which goes from less to more perfect, while emanation involves a series of descending stages.
Rick
Emanation doesn't conflict with mystical gnosticism, but one can't rule out illusion (as the source of emanational ideas) as consciousness itself emanates from the brain. One problem with gnosticism is its resemblance to megalomania in its certainty of truth.

Emanation also doesn't seem to add any explanation, but implies more questions as to mechanism. The humanist view is that eventually people will know enough to be able to understand all the things about which we are curious. So any elements of theory that cloud the issues or don't add to understanding are to be avoided.

Your avatar image, by the way, appears to be unaccessible from this part of the world.
Robert the Bruce
I agree.
Unknown
There are many variations of Gnosticism though.
lgking
QUOTE
The humanist view is that eventually people will know enough to be able to understand all the things about which we are curious.


Rick, I presume you speak as a sincere humanist. Perhaps you wish to avoid labels, but are you a materialist, or a spiritual humanist?

Your comment reminds me of a story I have used on several occasions:

A technologist developed a powerful, infallible and voice-activated computer. One of his friends was a theologian. He invited her, along with a few others, to be among the first to put the computer to the test. No matter how simple, or complex, the question, the computer responded, vocally, and with precision.

When it came the theologian's turn, she first asked a couple of questions about the Bible and the religions of the world. Again, the computer had no problem.

"I have one more question" she said, "and I am sure we all await your answer with deep interest: Is there a one and only true God?"

Suddenly, the computer became a beautiful pink cloud which filled the whole room. Out of the cloud came a powerful and resonant voice: THERE IS, NOW!
Rick
QUOTE (lgking @ Sep 03, 08:32 PM)
... are you a materialist, or a spiritual humanist?

I am a humanist in that my current operating hypothesis is that man has the best understanding that exists at this time. While it is possible that other intelligent beings exist somewhere, there is no (compelling) evidence that this is the case. So man, indeed, is the "measure of all things," as the Greeks used to say.

I am also a materialist in that I regard pure (unstructured) consciousness as a type of substance. Information exists only as structure in matter or consciousness. In my ontology I don't have a place for the terms "spirit" or "soul" which I think may be redundant with certain forms of consciousness or mind structure. I merely wish to be precise in my thinking, so I avoid terms that seem to me to cloud the issues.
Hey Hey
There is no compelling evidence for free will. Everything is achieved as part of ultracomplex reflex action. We are fooled into thinking that we have free will, just as we are fooled into thinking that food tastes good and red is a nice colour. There is no taste or colour. This is all a ruse to keep us going. Who knows why? Just to keep thinks ticking. Who says that we are so important that there has to be a reason that we have free will or that anything is real?

Ideas?
Rick
The only question I have for Hey Hey is if you believe this, is it with or against your consent?
Hey Hey
Ha Ha!

I don't believe a thing I say.
Robert the Bruce
The classic debate in theological circles that address free will and destiny is the Pelagius v. Augustine debate. Pelagius was a target or obsession of Augustine who tried unsucessfully to remove him from the Church on three occasions. It is my perception that Pelagius was a trained Druid in the weakened or watered down Celtic Christian Church at places like the Isle of Druids known as Iona. His later intellectual progeny is Eirugena which Bertrand Russell (apparently with no understanding of Iona or the Irish issue) credits as one of the shining philosophical lights during the Dark Ages.

Here is my take on the matter of Free Will and Destiny (which includes the concept of an intelligent creator in many respects).

As noted by Viktor E. Frankl there is choice and one very basic choice we all have - to die rather than cater or go along woth the system. I therefore likely support the Arian Gnostic perspective that we are endowed with FREE WILL. But how free is it or are we really? Augustine is the nexus of the Original Sin dogma and I certainly side with the Gnostics who say (like Socrates) that there is only one SIN that separates us from 'What IS' (G_d) and that is IGNORANCE.

Ignorance of the science practiced by Druids (that included the affecting of the wind and rain as demonstrated by St. Columba who you will find acting as the Arch or high Druid at the Synod or Council of Drum Ceatt) is what we are talking about. I have been involved in affecting the wind and rain and I have had many other experiences that my skeptical mind had some difficulty understanding. I will never know it all (ALL THAT IS = G_d).

This science allows an adept to attune with collective consciousness and the energy in fields that surround us even if we are in a so-called vacuum as science now does prove.
Dan
what is 'freedom'?
when I can't get what I want, I feel 'restricted'. When I can get what I want, I feel 'free'.

'Freedom' is how I feel when I achieve satisfaction of my need(s), not some abstract quality of being able to generate arbitrary effect.

We are not free to choose what we need because the act of choosing is itself motivated by need. In this sense, need is the cause of action. We are causally motivated.

A 'free will' is simply the quality of a mind to economically generate satisfaction of need, with greater 'freedom' being equivalent to greater economy of effort in generating satisfaction.
Hey Hey
But R the B,

You say "As noted by Viktor E. Frankl there is choice and one very basic choice we all have - to die rather than cater or go along woth the system. I therefore likely support the Arian Gnostic perspective that we are endowed with FREE WILL. But how free is it or are we really? Augustine is the nexus of the Original Sin dogma and I certainly side with the Gnostics who say (like Socrates) that there is only one SIN that separates us from 'What IS' (G_d) and that is IGNORANCE."

But choice can be achieved by a robot. We "select" a route to go through the facilities endowed upon us by evolution and practiced through complex reflex action.
Robert the Bruce
And your position would be that evolution is designed by a creator who knew what your choice would be - rather tautological methinks. Nope I think that one went out with the dinosaurs when it comes to philosophical thinking. There is an old ideology that we are just thought in the mind of a higher being which has growing possibility in the current science and if you were to use that construct you might get somewhee with it. Still all in all we are destined to be affected by many forces but we have FREE WILL - this is a well known and understood esoteric principlle which I find no flaw in.
Robert the Bruce
what is 'freedom'?
when I can't get what I want, I feel 'restricted'. When I can get what I want, I feel 'free'.

'Freedom' is how I feel when I achieve satisfaction of my need(s), not some abstract quality of being able to generate arbitrary effect.

We are not free to choose what we need because the act of choosing is itself motivated by need. In this sense, need is the cause of action. We are causally motivated.

A 'free will' is simply the quality of a mind to economically generate satisfaction of need, with greater 'freedom' being equivalent to greater economy of effort in generating satisfaction.

Economy relates to NEEDS and those who are needy will never be FREE.

Gibran says it this way: 'There are those who as in yonder valley the myrtle breathes its fragrance to the air, these are the cchildren of God and through them he smiles upon the Earth.'
Rick
I say that man, in theory absolutely and in practice potentially, has free will. I would like to settle this old debate once and for all. Anyone who says we are not free, please make me a list of those things that we are unable to will, right now. Thank you.
lgking
QUOTE
So man, indeed, is the "measure of all things," as the Greeks used to say.
writes Rick, who indicates that he is a materialistic humanist.

Rick, I am sure you realize that your opinion, which I respect as such, is really a statement of your faith. I understand you to be saying: There is a man out there--Or is it a group of men--who qualifies as God. Correct me, if I misunderstand your meaning.

BTW, it seems to me that fundamentalist Christians have a similar faith. However, they identify Jesus, the Christ, as the "man" who is "the measure of all things".

Regarding your comment on the human abiliity to "will" things: This prompts me to ask, how is the ability to love and to will related? Interestingly, we translate the Greek word 'agape', which is used 140 times in the Greek New Testament, as love. It is the ability to will good, unconditionally, even towards things, ciiricumstances and people we don't really like.

In Greek studies I learned that, in Greek, there are three basic words for love: eros, philia and agape. Eros represents the common love we all have for things which attract us, naturally and physically. From it we get 'erotic'--okay in its proper place.Philia represents the kind of love we have for our friends and family--people who love us back. From it we get philantrophy, philosophy, and even Philadelphia--city of brotherly love. Again, of value when properly used.

However, agape represents having respect and goodwill for all things and to all people. It is about being being fair and just, even with people who are our enemies. Henry Drummond wrote a small book about it over 100 years ago. It was titled SUMMUM BONUM--The Highest Good and based on what Paul writes in I Corinthians 13--the greatest of these is love.
Dan
of course it sounds absurd to say that we are not free. After all, how else to explain our sense of intentionality in acting? Conversly, it sounds absurd to say that choice is acausal when so many choices can be predicted based on circumstance.

the key is that we erroniously assume a dualism of intention, with a 'free will' that is essentially unconstrained but also is inexorably directed into transforming a world of constraints. Are we imprisoned into the set of choices which are sensibly related to our world of constraints? or are we free to choose our way through such a world?

perhaps we simply seek a preferred feeling, and thus our choices are guided by non-rational motives toward a feeling.

Freedom is felt, not thought
Dan
QUOTE (Rick @ Sep 04, 08:42 PM)
Anyone who says we are not free, please make me a list of those things that we are unable to will, right now. Thank you.

can you think of some things that you cannot will right now, Rick?
Robert the Bruce
Dear Dan

What does not being able to will something have to do with free will? If one's WILL is strong enough does that provide the force of Destiny? Nah - I am sure you did not mean that. But that is possible and it is the operating principle of INTENT.

Crowley's LAW (The only LAW) according to him, is all about WILL though he says so long as it hurt none he was not really inclined that way. The law of the Magi (Three LAWS) which applies is Scrire, Potere, Audere, Tacere. That is translated as KNOW, Will, Dare, Keep Silent.
Rick
I will that Dan agree with me in all things, immediately. If this wish comes to pass, does that mean that I am God? Maybe. Hell must freeze before it has time to thaw out.

By the way, according to Dante, the lowest depth of hell contains a river of ice in which the devil stands chained, with Judas in his jaws, knawing on him forever.

I agree with Lindsay in his last post here in all items except the first. Man does not currently understand very much, let alone all things. Homo sapiens, even though he possesses the greatest intelellect yet discovered, is really kind of a dim bulb in the grand scheme of things.

Robert the Bruce
The anthropomorphing urge of ego and man is a never-ending source of amazement to me. Even atheists do it when they say the things you are saying about HSS and his intellect.

Given that before the water was found all over our solar system including on moons and this is thought to be central to the formation of life in universe. Given that the 'experts' had theorized that at least 100,000 higher or more advanced species of life existed in just the known universe at that juncture. Given that we can extrapolate or geometrically explode the number upwards due to water being a necessary co-efficient in their calculations. Given that we say the universe is 14 BILLION years old and we are a relatively new solar system with about 6 Billion years of existence in some form and life is at most 4 Billion years old here - HOW on earth (or anywhere) can man's ego say HSS is the highest form of intellect?
Joesus
I think that definitions of words are translated according to the personality, the cycle of action-experience-impression-desire or the human belief system.
I also think that the idea of Free will would be understood at different levels of consciousness.
Just as the sanskrit language can be translated into different meanings by someone who can tune into the original thought at higher levels of consciousnesss than someone who might try to translate the language by their own personal impressions of the words, or someone who might not experience God would try to interpret the Bible by their own belief system rather than the direct experience of knowing God or the person who wrote it, "Free will," will have a different meaning.

"Thy will be done, not my own" would be in recognition of the ego's will and a greater will of universal Consciousness or God, and freedom of choice to accept reality or create it through the illusiory structure of beliefs.

This would clarify the idea of Free will to the alignment of will to Universal Consciousness or to Ego and that freedom of choice.

The undisciplined mind can jump from one idea to another in total freedom of thought.

If the mind is not filled with the experiences of action leaving an impression which would lead to a desire what would the mind experience or desire?
It is said, the only thing the mind would experience is the stillness of consciousness experiencing itself. However consciousness by its nature is also active.
The awareness of that activity is not comprehended by the intellect but it is by the heart or the soul suggesting the comprehension of reality at a deeper level than the ego's reality which is learned through the cycle of the external a-e-i-d of the senses.

The mind can align itself with anything and project any reality based on choice.
Rick
QUOTE (Robert the Bruce @ Sep 05, 08:41 AM)
HOW on earth (or anywhere) can man's ego say HSS is the highest form of intellect?

There are three general possibilities:

1. Man is the only intelligent species that there will ever be or ever was.

2. Man is only one of billions of intelligent species throughout the galaxy and beyond.

3. Man is the first of billions of intelligent species.

There is no evidence of 2 yet, and 1 and 3 are not ruled out by existing evidence.
Robert the Bruce
Oh I see - you say the absence of something you can see with your eyes is proof of your need to believe something also not in evidence. The owl sees more than us - does that mean what the owl sees does not exist.

Actually science is quite capable of determining the necessary ingredients for life to be created and there is ample proof of many things related thereto.

It reminds me of the first presentation of the phonograph to the Paris Academy of Sciences - the sergeant at arms rose up and throttled the presenter as he cied 'ventriloquist'.

You also can't see your soul and you DENY it exists. But despite that you would find few that can argue against the science now in place dealing with how the soul works. (ESP and what is called paranormal) Would you like to deal with Jung or any of the many threads here that address how it is physiologically proveable. (Tiller, Emotu, Third Eye and Thalami - Lorie and Gazzaniga et al, or all the others)

Yes, you can find many proclaim there is no such thing - but they cannot refute the actual replicable experiments or show any fraud therein. I refer to Shermer and Randi specifically as regards things like The Afterlife Experiment or the work of Laszlo and all so many postings here from myself and others like Meta.
Rick
QUOTE (Robert the Bruce @ Sep 05, 11:54 AM)
... you say the absence of something you can see with your eyes is proof of your need to believe something also not in evidence.

No, I did not say that.
lgking
QUOTE (Rick @ Sep 05, 07:28 AM)

I agree with Lindsay in his last post here in all items except the first. Man does not currently understand very much, let alone all things. Homo sapiens, even though he possesses the greatest intelellect yet discovered, is really kind of a dim bulb in the grand scheme of things.


Acknowledging how ignorant I am of many things: What a good place to begin any search for knowledge! Socrates, also, recognized this as a good place to begin knowing ourselves.

Based on an idea I once heard, consider the following: Imagine two or more of us on a raft, in the dark, in the centre of all the oceans, combined. With us, we have a light. This light represents the conscious knowledge we now have regarding that which is around us--physically, mentally and spiritually.

The good news is: By consciously--that is, spiritually--using the light we have, morally, lovingly and wisely, it is possible to view this darkness--which represents our unconsciousness natures and all that we do not know, yet--not as a threat but as a challenging opportunity. For me, faith is not a blind leap into the darkness; but a patient journey using the light I have.

BTW, it is my opinion that no one individual, group, or religion can lay claim to having the one and only true light. And it could be that there are many rafts on this vast ocean.
Robert the Bruce
No you did not say that it is true. That is my summary of your listed (proclamations) three options.
Rick
About 30 years ago I reviewed the available information on what was called the UFO phenomena. I concluded at that time that there were two possible hypotheses. The first that the phenomena could be accounted for by Jung's psychological explanation. The second was that the Earth was being visited on a regular basis by about 100 intelligent space traveling species.

Since that time, the alternatives have been narrrowed somewhat. If there really are space travelers, there should be some physical evidence, like space ship wreckage or space civilization artifacts. The absence of this evidence leaves the first hypothesis to be the more likely.
Rick
QUOTE (lgking @ Sep 05, 12:48 PM)
Socrates, also, recognized this as a good place to begin knowing ourselves.

George Orwell in his 1984 showed how thought can be restricted by simplifying language, so I have no objection to having multiple terms for the same thing. So I can go along with interchanging terms like spirit and consciousness. Spirit seems to me like a subset of consciousness, something that gives motivation or energy to us. I would have no objection to a good definition for the term soul, either. That term seems to be used rather confusingly right now, so I avoid it.

Socrates is one of my heroes. I have read most of Plato's dialogs in which Socrates appears as a champion of reason. The Socratic method begins with Socrates denying that he knows anything. Then he asks the "victim" (usually a visiting sophist) to help him to understand something, with the eventual result being that all agree that nobody knows anything.

In addition to humility, Socrates represents self-discipline. He was once seen standing motionless in his garden. When asked why he didn't move, Socrates replied that he had resolved not to move from the spot until he had solved some mental problem he had set for himself.
lgking
QUOTE (Rick @ Sep 05, 12:47 PM)
...I have no objection to having multiple terms for the same thing.


Excellent.

Rick, are you aware of the subject, pneumatology?--the study of the spirit? My World Book Dictionary points out that it was a branch of metaphysics of the 16th Century. Interestingly, my dictionary also points out that, before psychology was called such, the common term was 'pneumatology'. It is one of the central themes of http://www.flfcanada.com. You and others are sincerely invited to post to it. Go to the FLF forum.

MY EDUCATIONAL PILGRIMAGE

By the way (BTW), in my undergraduate degree (Mount Allison University, N.B., Canada, 1951) I majored in philosophy/psychology. http://www.mta.ca/

After this, I went to PHDH seminary at Halifax, N.S. Pine Hill Diviniity Hall is now part of the Atlantic School of Theology. http://astheology.ns.ca/ Later, I did post graduate studies at Boston University. Most of my profs also taught at Harvard. I remember my experience there, fondly. http://www.bu.edu/

QUOTE
So I can go along with interchanging terms like spirit and consciousness. Spirit seems to me like a subset of consciousness, something that gives motivation or energy to us. I would have no objection to a good definition for the term soul, either. That term seems to be used rather confusingly right now, so I avoid it.


Okay, let us leave it here, for now. More to come, from all of us, I hope.
Robert the Bruce
Dear Rick

You were dealing with ET - oh!


Well on that point we should start another thread. I thought you were addressing the sentient intellectual prospects that science has definitively proven.

But if you wish to address the issue of UFOs (which there are many well documented cases - see the Jay Or David Rockefeller arranged investigation - I will post an excerpt if you really wish to go into tis on its own thread) you should address the mode of transport and the physicality thereof. SETI is lame - they do not travel as sub light speed or they would have to be almost immortal. Thus the likes of Sagan an his support of it was a farce and it was a boondoogle from the get go unless there was another purpose behind it. Sagan is also noted by Professor Morowitz for the same myopia in his Dragons of Eden Glassary of terms which leaves out such things as consciousness or soul. (See my thread on Re-discovering The Mind here).
lgking
Rick, check what I wrote Sep 03, 07:32 PM about G-d as being the all powerful and infallible computer.

Further to this, I wrote to Warren Farr http://www.unitheist.org/ He and I dialogue in a couple of forums.

Farr, to this--parable of the infallible computer--I add: If the time ever comes--perhaps, 10,000 years...I hope is it less...from now--when one of our ancestors finally brings into being a powerful and infallible computer, with the precise answers to all our questions, we will then experience what it means to really know G-d, in a personal way.

IN THE BEGINNING, G-D WAS UNCONSCIOUS BEING

Without prejudice, here's a thought: Could it be that consciousness and/or self-awareness, as we know it--I equate it with spirituality--is a relatively new natural phenomenon?

Could it, also, be that in the beginning of all that we now know, and experience, individually and collectively, all was part of that unconscious being? In other words, all that is was, like the single cell in a mother's womb, rolled up in the collective unconsciouosness to which I give the name G-d?

Then--And who knows when it first happened?--our first ancestors entered into life, as we know it. They, entered --perhaps in more than one part of the globe, or the universe--as male and female beings to begin the process, as co-creators with G-d--that which is total, universal, unconscious and all encompassing being--in developing, for good or ill, the gift of consciousness.

Farr, and others, feel free to take this thought and treat it in anway that comes to you. Feel free to dismiss it as nonsense, to question it, to add to it, what ever.
Rick
QUOTE (lgking @ Sep 05, 06:45 PM)
... about G-d as being the all powerful and infallible computer.

Theoretical computer science has shown there are definite provable limits to computation, so no computer can come close to any god-like powers. These theoretical limits are not hardware-dependent, but use infinitely fast infinitely parallel theoretical machines to demonstrate these results. For example, there can exist no algorithm that can determine in general if any algorithm will ever halt. Turing's halting problem is just the tip of the iceberg of a large (infinite) class of incomputable problems.

Disillusionment is good as it brings one nearer a true understanding.

There does not exist now nor will there ever exist any computer that can sum it all up.
Hey Hey
Getting over computational limits - can you not link whole discrete computers and expect emergent properties? One of these might be god-like powers! This might be a bit like combining minds in some way (how?) as a means of expanding consciousness.
Hey Hey
Also, theory often says that the explanation is either this or that, when the reality (!?) might be some hybrid (loose definition here). This might be how we need to approach the search for extraterrestrial life - no plants or animals but some hybrid, but not quite. And todays theory does not always become tomorrows definitive answer. Most often it becomes tomorrows new or modified theory. Theory does not = or > Fact. Reaching the limits of computational power through scale limitations, for eg, discount a movement away from utilising equipment based purely upon matter.
Rick
It's not an issue of intractability, it's a matter of incomputability. It's difficult to argue with mathematical proof.
Unknown
God or no god. Some supra natural power is around us all the time. If it was not for it, the system would have collapsed since long.

If somebody wants a proof, just go and practice meditation.

As far as the argument on whether we are free goes..

I would say, like some of you already have.. In the indsutrialised world, we are as free as a bird in a golden cage..

You don't believe me ?

Just jot down things you would do which will make you truly happy.. and more.. do meditatation. You will realise that many of our needs are futile to which we are now enslaved..

Don


lgking
BTW, what does the following, at the bottom of the page I am reading, mean?

QUOTE
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When I write this, does it mean that I am talking to myself? Or to another person?
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